Showing posts with label philosophy. Show all posts
Showing posts with label philosophy. Show all posts

Thursday, November 10, 2011

". . . life is all kinds of ways, the way now is not set. we continually adjust and choose our days and moments. it’s an open story we write. and that is a gift of existence."

Saturday, November 5, 2011

freedom

a wholesome balance in life is not to be understood, but to understand (others)
and with grace and passion, to share your dynamic for the good of all.

Friday, November 4, 2011

clarity through the clouds of communication

“brevis esse laboro, obscurus fio.
(when i labor to be brief, i become obscure.)
quintus horatius flaccus (from horace’s ars poetica c. 18 bc)

“homo sum, humani nihil a me alienum puto.”
(i am human, so nothing that is human is foreign to me.)
publius terentius afer "terence”

argumentum ad hominem “ad hominem”
is an attempt to negate the truth of a claim by pointing out a negative characteristic or belief of the person supporting it. often described as a “logical fallacy” it is not always fallacious; in some instances, questions of personal conduct, character, motives, etc., are legitimate and relevant to the issue.

the philosopher charles taylor has argued that ad hominem reasoning is essential to understanding certain moral issues, and contrasts this sort of reasoning with the apodictic reasoning of philosophical naturalism.

halo effect
ad hominem arguments work via the halo effect, a human cognitive bias in which the perception of one trait is influenced by the perception of an unrelated trait, e.g. treating an attractive person as more intelligent or more honest. people tend to see others as tending to all good or tending to all bad. thus, if you can attribute a bad trait to your opponent, others will tend to doubt the quality of their arguments, even if the bad trait is irrelevant to the arguments.

see
http://en.wikipedia.org/wiki/Ad_hominem

and
http://en.wikipedia.org/wiki/Halo_effect

(wikipedia and internet triangulated sources)


 

Wednesday, October 19, 2011

in vigor

in the brilliant second; there is a guess, a wonder, a connection between our universes. in that second-manner we discover our relevance amoung the whole. it seems ridiculously simple and excitingly complicated. the contrast creates the blend, the disparate gifts the treasured reflection of that pure-silvered connection.

it is magnificent and we may thrive into the wilds of unknown turns and curious corners by it.

Wednesday, October 12, 2011

contemplating consonance

one thing i love about life, is the chance to find those consonants in the colloquy.

humans are ignited by “like-minds.” the saying feels incomplete, many sayings are that way, but they are just gists, reference points, attributes that are part to a whole. singled out, they make great reference but then they have to return to their ultimate source. the lesson they(sayings) teach should be traced back to the ultimate context they are sampled from.

“like minds” – i think on it more as “in rhythm” or perhaps “movement,” “synonymetry” or “consonant”

i think “consonant” is a great word to capture that feeling of like-connection. it doesn’t isolate any one person, style, character; being “consonant” isn’t necessarily a permanent attribute either. it just “is,” at whatever sample of time we are reflecting on.
but you know it when you feel it. that “now” feeling. life is “now.” and consonants thrive in that now. they help each other, and by doing so – themselves.

Saturday, July 16, 2011

arbitrary pull from the ether

seemingly random effects coalesce within the dynamic of one or the group. 

time seems irrelevant, but at the same time necessary.  is it programming? conditioning?  cultural and peer associations are strong because we are so soaked with them through our years of initial growth and sponge.  formulating while trying to comprehend - a reconciliation demanded of us whether we are able to wield or defend ourselves.  we must know what to do before we know what to do.  there is no relative "try before you buy" for human-cultured life.

i challenge time though.  i've slowly started taking in observations on the perception and usage of time; it's development and usage over known accounts throughout human history.  and by "human" i mean our line of evolution.  time makes sense because we make it make sense.  it is a mortar that seems fit to fit everything together. does the idea of time blind our awares?

time binds reality?  reality is an agreed upon consistency of observation; agreed upon within ourselves- with others, directly or indirectly.
things that seem absolute are still only relatively absolute.  not permanent, not static.  eventually our proud human constructs fall to new discovery, new reveals of our insignificant stuffings.
mathematics, science, medicine, these cultures are infant.  they are arrogant.  but they are what we have built upon.  the evolution model at work.  and it is these cultures that progress us.  our biology is relatively slow to evolve, our brains are relatively unchanged, our bodies - likewise.  but our culture, our learnings, "knowledge," that evolves and grows us futures faster than perhaps we are able to wield well.

our tumble with our knowings may be looked back on someday, to see the relative benefits and detriments that came to pass; but in our current we cannot know, nor do most of us care or realize it is something to be interested about.

i've talked to some in my surround, those rhymed enough to bring out the talk in me - not by my choice but by the flow of the music created by our gathered presence.  i talk them the idea of my "jupiter time."  a kind of twisted dimension of time where we live an earth life, but where seeming-"bubbles" of time allow for expanded days, elongated weeks.  when it's thursday i feel it should be monday evening - - "jupiter time!"
days of the "week" should be 5 to 7 times long (guessing) or that the things that we can do in the same time should be 5 to 7 times (or more) greater.  it would still feel and exist like normal earth time, but we'd be able to experience, do, have that 5 to 7 jupiter times.  it's kind of nonsensical, but it probably makes sense to each of us in that we want more time to do things.

the work week is 5 days with 2 days off - 7 up together.  but why?  there have been many other "week" durations throughout the world.  religion may drive much however.  it does drive much.  religion is unifying and relatively consistent enough to provide the comforts our instinct seeks out.  survival, and thus, thrival.  we thrive, and we may be comforted and happy.

a system that works, or seems to work, or by association is said or thought to work is difficult to change.  the consistency is not easily broken.  it is one of the strengths of our species.  we are resilient and adaptable a beast, but we have that kind of osseous construct that keeps us from breaking apart so easily.  that kind of consistent integrity while having that light-on-our-feet resilient mobility keeps us in existence.
how long we will persist to exist is uncertain, what we do cannot ultimately be determined to be detriment or benefit.  only in retrospect.  how about 50 thousand years from now we take a look back to see what was whot and what was whotnot.

perhaps the week could be changed someday.  something more effective maybe.  just because it's worked so far, or for so long, doesn't mean it is balanced; doesn't mean it's the best or the worst.  i'm not saying to change something just to do it, but if you feel the ether about you telling you something, if your balance is off, then you adjust, you adapt, the resilient beast seeks survival.

Wednesday, July 13, 2011

the half brat

a beautiful shoe

i cannot wear

will sit on a sil

Thursday, June 23, 2011

c-ing

i’ve been often-told that i am cynical, or secondly that i’m contrary or being contrary, but the correct term would be questioning. i demand thinking or am sensitive to a lack of thinking. i am critical of unthinking; not entirely unable to abide but almost. it is not by choice, design, or aim, but by reaction. and though i have intellect to intervene the “event,” that is what i act upon, i have to purposefully steer myself (by utilizing heavy influence) away from my adverse or repulsed reaction to the unthinker. it can be tiring to do so. and why steer away from that reaction? my reaction to unthinking, to unbalanced thought or dynamic presence of mind and body, is my nature. i am steward to that nature, sentinel and guardian. i represent what i feel is best as do each of us. if i do not fully represent what i am, what my dynamic is, no one will. i proffer what i feel is best for the entire, not just my paltry singular dynamic. i find all connection important. my thoughts and awareness lay in the whole, not just the parts, but where i see the parts equally as the whole.

to note:  many will misuse or by misconception or lack of understanding/research or discovery will say that i am playing a “devil’s advocate” – but this is a narrow-minded label since i am not acting “for the sake of” nor am i purposefully picking stances less favoured. often, people will say “devil’s advocate” when they mean to say “contrary.” additionally i have no specific design on taking the opposing or unpopular stance; i serve my context-dynamic not specific aims or motives. my context-dynamic simply means who i am as i am connected to all things.

Wednesday, June 22, 2011

flight plan

“do not give in to the chemical attitude.”

alluding to the general reception and unquestioning course of the human regarding our physical/bio-chemical structure.  meaning question what comes naturally; do not be afraid to “second guess” or attempt perspectives unseen or unknown.

"balance your equation."

verse of the coin

"appreciate your dynamic."


{more directly accessible version}
"appreciate" your dynamic.

pocket sense

i love texture. a cough. smoke. a dollar in my pocket.

-
the conversation of inarticulates may consistently say more than articulate forms.


it is not you, it is me. it is not me, it is we. it is not we, it is us. it is not us it is all. it is not all, it is continuum.


everything is the individual is everything. where does one element begin or end? perception and perspective seem to dictate this. “science proves...” – science proves? . . . what? what does “it” prove? in the asking and breaking down of your own experiences and knowledge is to invite balance back into the constructs of the human intellectual dynamic. it is not “second guessing” it is “offering perspective through reflection” through questioning and wonder, through discovery and temporal answerings.

i very well may be “allergic” to sterility, clean, same.
familiar does not necessarily mean similar.
comfort may come from instability, unfamiliar, unconventional, uncomforts.

Tuesday, April 13, 2010

black and white coffee exception

in relative forms; lost in the neo logism; a modern-moment intellectual existente. torn between the seemingly opposing sides of reality - his own and the aggregate other. social pressures of conformity bombarded him at a time when he could not defend his own mind. aggravating, confusing; the nurture of his guardians and close influences as well as the nature he inherited guided him through those strange realities. eventually there came a parallel understanding of the once peripheral ghosts in his surround. he began to make sense of what he'd known, what was, what is, and what may yet be to come. his photographic ability with memory is not as keen as it seems the average is, but his intuition is saturate with the stains and crumbs of experience. his subtle witness is sensitive and he has come to know of his sensitivity. he wields it now where once it only floundered about randomly.

the pressures to belong and connect are not lost on him either as a benefit or detriment to himself or that of the collective other. at one time he searched for elements that defined or could define his being - his be-ing; to himself; to others. but ultimately, and after many failed attempts, he came to find that no one thing, idea, or presentation could define what he was or felt. the idea of individual representations (static icons of self-worth, identity, or validity) persistently felt ludicrous; not by design or choice, but by awareness, realization, and result.

in fact, somewhere in him, for who knows how long, he's known and appreciated the individual dynamic quality and importance... in existence. of all things, not just human. and so, while he has his objections and disagreements, he finds that there is ultimately no (benefit to) argument to have with anyone except in the emotional exchange and the working out of thought that is afforded by the process of arguing or debate (conversation). we each are unique. gathering experience unique to our path and process. even the identical twin, by existing as a separate entity from its counterpart will have a relatively likewise unique experience (even if they'd like to think otherwise). our opinions, beliefs, understanding, perceptions, and perspective are all unique to our individual dynamic. this is not to say that we should not argue, or persuade, or challenge, etc. these attributes or qualities are of our nature. and we each are steward to our own nature, our own dynamic. it is we who are charged with representing and sharing that dynamic with all else. and to do so, in part, requires our acceptance, embrace, and understanding of the possible other points of view.
whatever level of action we choose to act on we are still connected in existence, with each other, with our environment. whether workaday or layman, couch potato or deadbeat, celebrity or genius they all have connection, influence, and importance.

realist? anarchist? existentialist? artist? fatalist? pessimist? optimist?

the "ist" he consistently feels rhythm with is exist.

Saturday, December 19, 2009

a précis to my confidant: "harmonica"

about the idea of a “team mate,” one’s “other,” or partner in crime(life) ...

i have often thought about this. this “other” (person). i can remember thinking about this from grade school and usually visualizing it as “back to back” (our backs literally, but ultimately metaphorically, together). not just as a friend but as a mate (though i didn’t quite understand the concept of “mate” at the time, but i know i had a feeling for it.)

we each have the elements that we each respond to. these elements are what bring or push us together, or not, or even repulse or pull us apart (none of these implying a negative or positive meaning). because of this perspective, i find myself listening to the nature of things, the flow of existence. i do not take a passive role but likewise i do not take an aggressive role; exclusively. i embrace, employ, and respect all aspects or elements of being. this is not something i do with design but by intuitive balance. meaning, i listen to my being and to all others and arrive with a rich intuition that supports and guides me.

my friends, those i am in close proximity to (regardless of physical notion), can have variable-difference but still have a cheek-tart synchronym that polishes my notes. i do wonder how close someone/anyone can get to me, or i to them. can that childhood-established ideal be realized in some relatively realistic form? because i can see the abstract world so abundantly i cannot deny the optimism or idea that this “other” does exist. the ideas: that we will ever meet, or that we ever exist in overlapping time or age/experience-parallels is inconsequential to my sanguinity.
i respond to the living world like a dance partner. sometimes i lead, sometimes i follow, sometimes something else. i see no absolutes; and so, possibility is endless even in those elements that seem not to change. my friends and all those people i encounter and influence or am influenced by are seen with the same outlook. i do not ultimately decide on who i will connect with or not. i act upon my instinct and intellectual encouragements to further my distinct connections. but how well we will rhyme or connect is dependent on factors transcendent of tenuous human control or will.

i enjoy and appreciate the current. wherever it takes me is a continual-now that i participate in. friends amplify this already-overwhelming premise. that i am without any friend in physical proximity is ok; my pixel will not dither away to digital naughts without physical ties; and, if anything, yearning for this closeness, in the abstract, saturates my sensibilities with appreciative marvel.

“my friends do not elude me. we are connected by atomic circumstance.”
this idea serves my imagination, my intellect but not my instinct, not my sentiment. indeed, melancholy is folded into my dough; however, the scent of bakings are strong and flow as easily through dense forest as closed door. it is said that even those without nose can feel it in their hearts and are guided by its divinitive aroma.

whether seen or not. ‘ known or not. my bright and heart are imbued deep and true by who you are...


my friend.

Friday, December 18, 2009

my wintery vascillate flake

i have strong intuitive feelings about most(if not all) things i have considerations for. where i fall down is in the lacking of articulate established tools of reference and communication. i become, or the words and expression i share (at least in verbal/written form), less accessible or understandable because i am searching for words (sometimes having to invent new words) to describe what i feel or sense or see. if i had a better understanding of the established disciplines of interest (and the accompanying argot) then i’d not only have additional words or phrases to capture complex ideas into relatively concise forms, i would also have alternate points of view (due to the respective disciplines concerns or focus) to help triangulate what i posit.

as for consciousness and what is real or what can be known, i am open. receptive. i do have relative axioms based in empirical gatherings but i also have an equally apriorical assignment in my being. i am part action and part inaction, that is to say that i “come half way” to meet the other half of what ultimately exists to support my dynamic. of this dynamic support: my physical being and my mind are, as i see it, part of something that may, and seems to be, beyond complete or thorough understanding or knowledge. this continuum seems to have an inherent balance to it. it is a relative balance the average of which can never be known until a specific range in retrospect is examined. but i project forward an idea that there is a balance in the “universe”(of all things existent or not), my projection comes from my experience and observation and the relative dynamic i have come and continue to be by way of the variable influences of context.
this “balance” is something that, i feel, permeates all. so when it comes to thought and action i sense the balance present. i am not wedded nor do i have allegiance to my own discoveries, knowledge, actions, etc. i do apply(habitually or purposefully) responsibility where cultural memes or tact are inherently or intellectually desirable. but otherwise i see my insights or state of awareness to be in a nonstatic state. what would be considered one’s “current state”(how do you feel, what do you believe, what are you) is only a sampling of a particular segment, moment, or retrospective-average of the self. more or less, the way i see things, is that everything is in transitional flux. that something seems to not be changing or moving(whatever the considered duration may be) has not dissuaded my feelings on this perspective thus far.

therefore, my ideas are in constant reception and reflection of the “possibility mean.” thus, to all intents and purposes, i am a vacillate flake. and for those that find rhythmic sway with my own crystalline flourish there is no discord. for those not, trust flounders.

i do have difficultly taking stands(defending) on ideas since i believe in the immense latent knowledge that exists. i will argue points but mainly for the support of the integrity of the perspective i present to the relative dialogue.
i am aware of myself, but am i myself? reality seems pretty straight forward does it not? we have two hands for example. we know things. but what is knowledge? what is true? what is fact?.. and reality. and by extension, to all areas of thought, we can similarly break down the constructs of human belief. do i move in space or does space move about me? countless parallels in motion together.

i hope and venture that the above gives you good content to gain perspective of my thoughts on consciousness and related ideas.

Tuesday, November 10, 2009

the running tissue of layers

graffiti. graffiti writing.
"writers."
for me the culture or sub-culture of graffiti is a wonderful concentrate and rich assembly of human result. action! decision. influence at it's best, cultural development and movement extreme. a worn body (new york of the late 60's early 70's) vulnerable or perhaps with rich soils or ripe atmospheres for ignition of new processes.
at any rate, the human being is highly adaptable, as are all creatures still living on this earth. this is by design, by inherent qualities, by logic itself. if they still exist then the base-organism must have been able to adapt and evolve and continue to survive theses long periods of change.

a highly adaptable being is highly capable, even going behond it's perceived or inherent ability. the "movement" of the graffiti culture-entire is, i believe, a good example of this. with humans being adaptable but also social creatures increases the exponent for ability or capability.

sometimes our own adaptability can hinder us. i feel it does me at times. but at the same time it makes us resilient. we survive because of our adaptability amoung other things.

graffiti, like all forms of expression (art) depends on its contributors, its practitioners. whatever form the practice takes shape in, the practice of a thing creates it, continues it. to our abstract states of mind this is true. of course, existentially, nothing ceases to exist; everything is in a state of change without "absolute" beginnings or ends.

the images included here are of one of my favourite graffiti-culture artists. his name was shy (rip) or shy 1. a prolific writer for his time and very adept. i've come to read much about him (what there is to read) but my memory is not fact-based but memory-based, so, in time i forget the details and facts and mainly remember the essence. and for shy it is what i would call "pickles and onions." i like to use food to capture feelings or ideas at times. and for shy the pungent flavour and subtly-delayed aromas of pickles and onions does well to capture how i receive his dynamic as a human. what you see above left is how most writers of the 70's and early 80's had to work in order to reach the entire height of the cars (subway cars/trains) when in the yards (holding/storage areas usually outdoors in fenced areas).

the previous picture at the top right is duro (in brown pants) shy (on floor too) and min (sitting on the seat with the cool red converse-looking shoes). often writers would innovate and develop techniques or methods to get their goals accomplished. whether or not they had clearly-defined goals or more spontaneous ones, their human ability to adapt and innovate bested all systems of the time. albeit there weren't that many systems in place by the new york transit authority until the late 70's and mainly in the 80's but most of the writers were teens or even preteens in some cases. not that youth amplifies accomplishment but that youth, in general, showcases "inexperience" and in ways shows the rapid development that can occur with humans and their abilities, especially when in groups or under group influences (directly or indirectly).


evolution shows itself in many things from my day-to-days, graffiti is one of these examples. the process of development or contribution, with humans, involves evolution directly. innovations replace standards and progress continues. sometimes this process can be distorted by our intellect or intense dependencies on comforts.

graffiti, like any art, can become "stale" or stagnant. this is usually a period of decline in participation by what i tend to call the "sway" of human population. the "mean" is the main and average type of human comprising the bulk of human population. the "exceptions" continue however. exceptions operate on a layer that is not entirely independent of the other layers of humanity (we are all connected) but are not as influenced or "controlled" by the intellectual or social devices that influence or control the "mean" or, to varying degrees, the "sway" layers of human population.
when the initial "honeymoon" or "rush" of the trend fades, most people will lose interest. this happens continually through time in all areas. there are, of course, motivators to continue participation but they have to be strong and obvious ones. the arts, or forms of expression do not enjoy many "motivators" outside the attraction of the initial trend. those who remain participating in a "movement" or form of expression did not need much influence or motivation to begin in the first place. for these types of humans, the form of expression speaks to them or feels right with their own momentums in the first place.

graffiti culture and the works themselves (in whatever form they take: subway trains, walls, canvas, paper, etc.) has an essence that remains saturate in my being. skateboarding culture and other sub or underground cultures have this same presence within me. it is a tasty one that is reciprocal. it gives back and then i give back and then it returns the favour.

graffiti is not something that can exist beyond where it thrives. i believe this is true with any type of culture.

i leave you with a nice photo in the yards of shy 1 getting up with some piece and quiet. the only sounds you hear in the yards is generators and odd random rustlings (sometimes your own doing) and noises.

thank you shy for your doings.

Saturday, November 7, 2009

human dilemma

“i think, therefore i am... confused.”

Tuesday, November 3, 2009

reception of perception

where were we before the moment now? lifetimes, years, ages, months... days? hours? seconds?

did they exist? what about what will be? or is there a "will be."

most of this goes unnoticed, unquestioned in favour of our instincts and our ability to conform to our species' cultural evolutional state. we have evolved with the element of the "social group" and so our instincts are aligned with and support that state of being.

but when one thinks more than the average- is compelled to ask the unusual questions (or simply, the questions that are unanswered) then the existential (all the initial questioning here) becomes obvious and commonplace.

Friday, September 11, 2009

gray area

the individual, the self is pure. is source. is blackness.

the surround is noise, is fog, is whiteness.

but all is connected. part of the process. paths rhythmically resonant to one another.

it is in this place that we exist; this perception and perspective;
this tempered reality we each are the arbiter of.

Thursday, August 27, 2009

state

[from an e-mail to my friend storm]

this(this message) is one of those things that is said or talked about or stated because of the “just in case.” in these times of disconnectivity and isolation i believe this even more important than is (what i would perceive as being) normally needed. needed for human connectivity: bonds, social group(s), community, relationship(s), cultural process, etc.

i believe in some form or another this characteristic or attribute has been me or of me since my genetic disposition was first committed to course: that i am “home.” that i am “singular.” a “part.” i believe (as best as i can observe given memory’s tricky dynamic) that this characteristic was nurtured early-on by varying influences in my life (some of which i can detect and discover others have remained vague emotional references). i also believe that, more or less, i would have come to the same current relative result no matter the influences, well.. that is, to a certain degree. exceptional intense degrees in any direction obliterate balance and thus destroy or smother the genetic propensity or inherent state of a thing(in this case, a living being – human).

i also understand more and more that (or i should say that i’ve understood this or have been made to understand this and am reaffirmed of it’s truth by continued observances, reflections, questioning, and experience) this really only applies to my relative “type” of person. that is, a person who is relatively similar to who i am based on experience, genetic disposition, cultural influence(s), knowledge, instincts, intellect, etc.
humans are very similar, but at the same time, very different or varied. varied is the better word to use, i believe, than “different.” the connotations and associations of words and their usage confuse things often in communication. it is unfortunate we cannot mind meld, but mind meld with expertise and not simply to have the ability to meld.

it is obvious to me, at all times, that each human’s actions and response(same as “actions” but verbally, but seemingly needing to be a separate list item) are their own. we each dictate reality. whether or not we realize this, feel this, know it, is entirely separate. there are plenty of people who by culture, experience, programming, influence, conditioning, situation, are blinded to this inherent attribute of the evolved brain and aware human mind.
i sense, often if not mostly, that people forget this fact, state, or at least potential state.

wherever i go i am home. i can be overwhelmed by the inundation of cultural pressure, influence or the pressures of context or decision, but on the average, in general, i am home. but not “home,” because home is not a singular thing for me. as it turns out there is nothing i can detect or observe that is singular for me. even myself is not singular. when i think on myself or of myself i quickly feel that i am not singular or permanent. i am cells, then molecules, then atoms. i am a part of the population, a part of atomic presence; i am both incidental and essential. the phrase “i am everything and nothing,” may seem like portraic* and esoteric existentialism but it is just a tool after all, and it does have a solid use. the phrase or phrasing like it say a lot.

*poor-tray-ich – meaning something that is beyond one’s self but is ultimately an empty rigid portrayal or projection of false ideal. much like the fawning or fussing one might do over an honoured portrait of one’s self but especially a portrait of someone looked up to or that the person wants to stand behind, though they may not know much or anything of who is depicted in the portrait.

i enjoy the first cognitive sensation upon waking, as well i enjoy those blended moments that can be perceived as being “between” thought or between sleep and wake or wake and sleep. perhaps my current state or situation has afforded me this point of view, this perspective or vantage point; or perhaps it is this current state that has “warped” my outlook, corrupted, or misguided me. but however one might view/word it, it is a perspective i feel rhythm with. have i gravitated toward it, have i created this? or am i a reed in the wind? moss in the stream? tossed here and there without any influence save my own physical presence and simple actions? ultimately one will decide for themselves(either knowingly or unknowingly) the level to which they create the universe or the universe creates them.

ultimately the “challenge” is in the mind. it is thought, or the indication of thought or “consideration” that i find myself attracted to. to varying degrees i tend to be repulsed by the alternative. if i wasn’t this way then i could imagine not even being your friend. because i would not have the interest in how you perceive things, how you think, and therefore i wouldn’t have the chance to bond or connect with you and gain the understand one does with that kind of connection. i could call you “friend” but ultimately you would not be. there are so many people that do not care so much about thought, about discussion, about common sense, about detail. these words are general and thus can mean many kinds of things, but i think you know what i am talking about. when i say “detail” i don’t mean those people who know details or are “detail oriented,” i’m talking more about those people who are perceptive of subtle attributes that give tell to understanding – ultimately it goes back to the “umbrella” of common sense.
people do not seem this way on the surface and there are many behaviours, indicators, or attributes that disguise the lack of this level of thought or concern/contemplation that i am speaking of. it is much like my zombie metaphor years ago about the “woolies” about how there are an exceptional few (comparatively) thinkers surrounded by these relatively non-thinking woolies. there are plenty of people who are in the “sway” (the general and gradated portion of people who go from woolie to nonwoolie or average to exception), and it is these people who can become “infected” or influenced to go the way of the woolie. But just like infected zombie victims, you may not necessarily be able to tell them apart from noninfected sway or exceptionals, at least until they really start to turn. But usually by the time you realize they are infected it is too late for you. you’ll get damaged in some way. maybe you’ll escape. Haha

the charm of humankind is our ability to adapt. it has made us an evolutional success. whether or not this means our continued survival and evolution is uncertain. our ability to adapt has led to our “social group” and the ability for our minds to grow with the excess resources saved by working together and devising intellectual devices such as culture and processes. processes like math, order, arrangement, etc.
despite our differences we do have the ability to coexist well. at the current, we have the issues of imbalance of intellect and instinct, the lack of discipline of the mind. thus we have the issues, we live with, in the world. we have the isolation of country, of race, of neighborhood, of family member, etc.
still, we have the ability. culture is one of the distinctive strengths of humans. culture is ultimately what has evolved. our physical selves are much slower at evolution. this process is what works for survival. because culture, and it’s affects, can outpace the rhythms of basic evolution it is our culture, or our minds, that can temper the balance.

----

ha, i think mainly i just wanted to say that i feel like a water molecule in the ocean. vast and particular, entire and singular. incidental and essential. i just wanted to state that. and in the above i was pretty much spelling it out as best i could while at the same time keeping you in audience to the process.

Saturday, August 1, 2009

being

me
you
us
we
they
home
away
toe,
about

the body. human. genetic. culture
action and boil
a smooth and gnarl of gatherings.

a fingered hand. foot prints pursed on concrete pasts.

life is bonus, knowing is bonus bonus.