the pillow makers

". . . in their shop one can find the finest menner-batts and caterpillar leathers for leagues around. you can find your fittes quickly and take flight in the later-ons.  they are swift and precise and have a great tier to befriend any pocket book."


[gloz.]
menner-batts:  famous (pillow) fillings by the master, menner family.
caterpillar leather:  just like what it sounds like, virgan trappers cut and cure the finest.
fitte:  a kind of rhythm or tone that one has with everything they interact with. for pillow tailoring this regards the selection and choice of the constructing materials.

a skein of knot

i told a story once, of my magic uncle, but in the telling of the fascine fable the grounds loosed and nimbusly-adrift we found our station. uncles like that should warn you that, in the telling of their tales, you may find yourself stitched in the clouds.

and not too many people find it so easily recieved, their being amidst the virga at sefen tousand feets.

the relative isolate

on the topic of the isolate-feeling a human may project:

"indeed, it does not seem logical that 'my kind' are a rarity, just a rarity in discovery."

which, ultimatley, within the context of society- of human cultural constructs, is "exception"; is "rare."

c-ing

i’ve been often-told that i am cynical, or secondly that i’m contrary or being contrary, but the correct term would be questioning. i demand thinking or am sensitive to a lack of thinking. i am critical of unthinking; not entirely unable to abide but almost. it is not by choice, design, or aim, but by reaction. and though i have intellect to intervene the “event,” that is what i act upon, i have to purposefully steer myself (by utilizing heavy influence) away from my adverse or repulsed reaction to the unthinker. it can be tiring to do so. and why steer away from that reaction? my reaction to unthinking, to unbalanced thought or dynamic presence of mind and body, is my nature. i am steward to that nature, sentinel and guardian. i represent what i feel is best as do each of us. if i do not fully represent what i am, what my dynamic is, no one will. i proffer what i feel is best for the entire, not just my paltry singular dynamic. i find all connection important. my thoughts and awareness lay in the whole, not just the parts, but where i see the parts equally as the whole.

to note:  many will misuse or by misconception or lack of understanding/research or discovery will say that i am playing a “devil’s advocate” – but this is a narrow-minded label since i am not acting “for the sake of” nor am i purposefully picking stances less favoured. often, people will say “devil’s advocate” when they mean to say “contrary.” additionally i have no specific design on taking the opposing or unpopular stance; i serve my context-dynamic not specific aims or motives. my context-dynamic simply means who i am as i am connected to all things.

flight plan

“do not give in to the chemical attitude.”

alluding to the general reception and unquestioning course of the human regarding our physical/bio-chemical structure.  meaning question what comes naturally; do not be afraid to “second guess” or attempt perspectives unseen or unknown.

"balance your equation."

verse of the coin

"appreciate your dynamic."


{more directly accessible version}
"appreciate" your dynamic.

pocket sense

i love texture. a cough. smoke. a dollar in my pocket.

-
the conversation of inarticulates may consistently say more than articulate forms.


it is not you, it is me. it is not me, it is we. it is not we, it is us. it is not us it is all. it is not all, it is continuum.


everything is the individual is everything. where does one element begin or end? perception and perspective seem to dictate this. “science proves...” – science proves? . . . what? what does “it” prove? in the asking and breaking down of your own experiences and knowledge is to invite balance back into the constructs of the human intellectual dynamic. it is not “second guessing” it is “offering perspective through reflection” through questioning and wonder, through discovery and temporal answerings.

i very well may be “allergic” to sterility, clean, same.
familiar does not necessarily mean similar.
comfort may come from instability, unfamiliar, unconventional, uncomforts.